John 21:25 And there are also many other things which Jesus did, the which, if
they should be written every one, I suppose that even the world
itself could not contain the books that should be written. Amen.
The story of Jesus
So easy to explain
After they crucified him,
A woman, she claimed his name
The story of Jesus
The whole Bible knows
Went all across the desert
And in the middle, he found a rose
There should be no questions
There should be no lies
He was married ever happily after
All the tears we cry
No use in arguing
All the use to the man that moans
When each man falls in battle
His soul it has to roam
Angles of heaven
Flying saucers to some,
Made Easter Sunday
The name of the rising sun
The story is written
By so many people who dared,
To lay down the truth
To so very many who cared
To carry the cross
Of Jesus and beyond
We will guide the light
This time with a woman in our arms
We as men
Can’t explain the reason why
The woman’s always mentioned
At the moment that we die
All we know
Is God is by our side,
And he says the word
So easy yet so hard
I wish not to be alone,
So I must respect my other heart
Oh, the story
Of Jesus is the story
Of you and me
No use in feeling lonely,
I am searching to be free
The story
Of life is quicker
Than the wink of an eye
The story of love
Is hello and goodbye
Until we meet again.
I know that there’s a reason why I need to be alone
I know that there’s a silent place that I can call my own
Is it mine? Oh, Lord, is it mine?
You know I get so weary from the battles in this life
And as many times it seems that you’re the only hope in sight
Is it mine?
Oh, Lord, is it mine?
When everything’s dark, and nothing seems right, You don’t have to win, and there’s no need to fight
I never cease to wonder at the cruelty of this land
But it seems a time of sadness is a time to understand
Is it mine?
Oh, Lord, is it mine?
When everything’s dark, and nothing seems right, You don’t have to win, and there’s no need to fight
If only I could find a way
To feel your sweetness through the day
The love that shines around me could be mine
So give us an answer, won’t you?
We know what we have to do
There must be a thousand voices trying to get through
Well I pick up my axe and fight like a farmer
You know what I mean?
Hey, and your bullets keep knocking me down
Hey, I pick up my axe and fight like a farmer now
Yeah, but you still blast me down, to the ground
Here:
Eternal eyes welcome passage. Here is Truth.
Open with care, that which is naked (as hearts).
Once embraced,
Why must certain invitations tear those apart?
Now: Chance, choose, while dreams arise (in destinies). Now is the time.
Search, as told to seek;
If one’s soul accepts,
The Guidance will be complete.
Where: Revolutions of spheres spin distinction; Where intuition speaks,
There is direction.
Lines are often drawn –
As intrinsic Art paints triads of reflection.
Then:
Awakenings answer absolute wondering. Then, there is belief.
No longer wander beneath purity, light.
The journey arcs in ascensions;
Elation takes flights.
Here is the truth that invites. Now is the chance to realize. Where is the Art that replies? Then is the answer to the search (for what guides).
Desperation shows its ugly face in many ways
No one can escape the times we live in
The answers are so simple
And we all know where to look
It’s easier
Just to avoid the question
“To hear the silence of his speech and to see his invisible nature.”
The “eternal Day, when time is timeless and place placeless.”
“Experience”: “not as a vision but as an actual journey.”
Song of the 144,000 “Love would rather go through hell than go to heaven without us.”
Calling of the Elect Revelation 3:12“and I will write upon him my new name.”
Revelations 21:22-23 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God
gives it light, and the Lamb is its lamp.
Matthew 19:24
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
The key is a question: Why? Without understanding why(where various paths are available for realization), one may acknowledge this passage, yet, never actually care about, or learn (or live) the message – as (a cored) truth. Thus, for most of them, those who do not righteously seek, and those whose silver-spooned existence since birth has deprived (both by choice and obscured nature) even their imaginations of what the burdens are, of what those burdens lead to for the poor, their paths are essentially predestined in opposition – to discovery, to the answers.
In further exemplification, the latter denials (still) serve to fulfill the most destructive self-serving delusions (and repercussions):
Matthew 21:12-13
And Jesus went into the temple of God, and cast out all
them that sold and bought in the temple, and overthrew
the tables of the moneychangers, and the seats of them
that sold doves,
And said unto them, It is written, My house shall be called
the house of prayer; but ye have made it a den of thieves.
In the present, a “rich” “den of thieves” persists in maliciously premeditated mockery – but not only in “house[s] of prayer”; for now, their soullessly hoaxed ideology (as if areligionin itself) has been firmly planted (“that, if it were possible, they shall deceive the very elect”) in media and coordinated governmental campaigns worldwide. To them, as they believe, their time has come. To those on the outside (of earthly mansions), watching, suffering, and rising (spiritually), many know that this very history was written of – thousands of years ago. While witnessing the onslaught, their beliefs and convictions (in sacred justifications) will also never falter through these prophesied progressions: “out of great tribulation,” “Here is the patience and the faith” – “in their foreheads” (though, at certain times of calling and duty, also written on their sleeves).
Revelation 7:14
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
“Glimpse[s]”
“To pass beyond is what I seek, I fear that I may be too weak
And those are few who’ve seen it through to glimpse the other side”
Chris Hedges: “And there comes a time when a true follower of Jesus Christ must take a stand that’s neither safe nor politic nor popular but he must take a stand because it is right.” “Where is the church now? Where are the clergy? Why do so many church doors remain shut? Why do so many churches refuse to carry out the central mandate of the Christian Gospel and lift up the cross?”
“Some day they are going to have to answer the question:
‘Where were you when they crucified my Lord?'”
Gospel of Thomas, #108: “Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to that person.”
Re: (12/25) “Why this insistence with appealing for religions’ support?”
“Christ of the Sermon on the mountain” is the focal point of the article/appeal: the Beatitudes. If you read/watch it, without nullifying every issue with historical atrocities (those that have occurred sacrilegiously not only in the name of God/Jesus, but from virtually every religion), current moments of teaching might shine through – moments which expose atrocities, implicitly and explicitly – while also emphasizing the coinciding and uplifting Truth: what was meant to be, as guided (Beatitudes/Sermon on the Mount), what has actually happened, and how the corrupted chapters can be confronted (as they have been in the past, so they may also be in the present).
It is a call– to bring together, to take what was learned (from all sides), throughout, to embrace the Light of previous dissenting Stands in the face of evil (where the Word’s directions were being manipulatively trashed), and to Triumph once again with current actions which implement this overall historical knowledge, for/in what is right – Now, in the face of another immediate crucial challenge – one whose textual ending is not yet (earthly) written, and one whose spiritual power is still reaching out to those who wish to accept roles in fulfilling its affinity.
As far as “Religions have always been not only on the side of power but power themselves,” if the choice is still possible, reread, review, rethink, and refocus. One-sided perspectives of such demeaning proportions most often have become wholly distorted because what was (diminutively) allowed within that schema only reflected (and enhanced) that which was already lost.
Regarding “Take Christ’s teaching as the teaching of one of the many enlightened people who walked on this planet but go as far away as you can from Christianity, a power and propaganda system that has never had anything in common with that Christ of the Sermon on the mountain” – many of those (throughout history) who took up (multifaceted) swords were indeed “enlightened” on various pristine levels, while encountering and experiencing (within/without) both the ultimate negative evolutions as well as the highest evolvements. During these same periods, a predominance of “another many” also believed they were “enlightened” – while sowing the darkest destruction across this earth (and into relative realms). Consequently, the latter feeding and fulfillment of the “other” side’s goals, blasphemously In His Name, for whatever then-current (and ongoing) reasons, was often countered and corresponded with the former ultimate Risings. In doing so, those warriors who were called upon by the very Light were being True to the teachings, messages, and guidance of the holy One, the begotten Son – “who walked this planet” as one of them, meekly – knowing that though His death was written in the utmost cause, His everlasting life would provide a path to God’s kingdom, and Their forever. They were not “go[ing] as far away as [they] [could] from Christianity,” they were getting ever-closer to the heart of it, thus accepting essential roles in distinct chapters (as intended, as requested, as scrolled and scribed, as manifested).
“Today is Christmas, so it may be a good day to also remember the victims of Christianity, compare to which Nazism and Stalinism fade as young apprentices. We may see just baby Jesus in the nativity and the lights in the Xmas tree, but that’s because we have been indoctrinated and made blind to our own history.”
In relation to those further words of complete derision, the following words (as the previous) are for resultant clarity in vision – may the outcome be an awakened cleansing, for without there will surely be an ending based on those wholly clouded decisions:
Our Father in heaven, who lives among and within us, the Judge of every one – Our Savior, the King of kings, the Lord of what will be done – may this sightless spirit be taught, that it may eventually see – may the direction headed be turned, as it directly opposes your promised eternity.
“Some day they are going to have to answer the question: ‘Where were you when they crucified my Lord?’” When that time comes, how will you answer?
Posted by WindHarps 
![WindHarps: 07-28-2012: "Glimpse[s]"](https://seaclearly.files.wordpress.com/2012/08/07-28-2012-methodist5.jpg?w=434&h=520 "07-28-2012: \"Glimpse[s]\"")
Awakenings 
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