Chris Hedges: “And there comes a time when a true follower of Jesus Christ must take a stand that’s neither safe nor politic nor popular but he must take a stand because it is right.” “Where is the church now? Where are the clergy? Why do so many church doors remain shut? Why do so many churches refuse to carry out the central mandate of the Christian Gospel and lift up the cross?”
“Some day they are going to have to answer the question:
‘Where were you when they crucified my Lord?'”
Gospel of Thomas, #108: “Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to that person.”
“Christ of the Sermon on the mountain” is the focal point of the article/appeal: the Beatitudes. If you read/watch it, without nullifying every issue with historical atrocities (those that have occurred sacrilegiously not only in the name of God/Jesus, but from virtually every religion), current moments of teaching might shine through – moments which expose atrocities, implicitly and explicitly – while also emphasizing the coinciding and uplifting Truth: what was meant to be, as guided (Beatitudes/Sermon on the Mount), what has actually happened, and how the corrupted chapters can be confronted (as they have been in the past, so they may also be in the present).
It is a call – to bring together, to take what was learned (from all sides), throughout, to embrace the Light of previous dissenting Stands in the face of evil (where the Word’s directions were being manipulatively trashed), and to Triumph once again with current actions which implement this overall historical knowledge, for/in what is right – Now, in the face of another immediate crucial challenge – one whose textual ending is not yet (earthly) written, and one whose spiritual power is still reaching out to those who wish to accept roles in fulfilling its affinity.
As far as “Religions have always been not only on the side of power but power themselves,” if the choice is still possible, reread, review, rethink, and refocus. One-sided perspectives of such demeaning proportions most often have become wholly distorted because what was (diminutively) allowed within that schema only reflected (and enhanced) that which was already lost.
Regarding “Take Christ’s teaching as the teaching of one of the many enlightened people who walked on this planet but go as far away as you can from Christianity, a power and propaganda system that has never had anything in common with that Christ of the Sermon on the mountain” – many of those (throughout history) who took up (multifaceted) swords were indeed “enlightened” on various pristine levels, while encountering and experiencing (within/without) both the ultimate negative evolutions as well as the highest evolvements. During these same periods, a predominance of “another many” also believed they were “enlightened” – while sowing the darkest destruction across this earth (and into relative realms). Consequently, the latter feeding and fulfillment of the “other” side’s goals, blasphemously In His Name, for whatever then-current (and ongoing) reasons, was often countered and corresponded with the former ultimate Risings. In doing so, those warriors who were called upon by the very Light were being True to the teachings, messages, and guidance of the holy One, the begotten Son – “who walked this planet” as one of them, meekly – knowing that though His death was written in the utmost cause, His everlasting life would provide a path to God’s kingdom, and Their forever. They were not “go[ing] as far away as [they] [could] from Christianity,” they were getting ever-closer to the heart of it, thus accepting essential roles in distinct chapters (as intended, as requested, as scrolled and scribed, as manifested).
“Today is Christmas, so it may be a good day to also remember the victims of Christianity, compare to which Nazism and Stalinism fade as young apprentices. We may see just baby Jesus in the nativity and the lights in the Xmas tree, but that’s because we have been indoctrinated and made blind to our own history.”
In relation to those further words of complete derision, the following words (as the previous) are for resultant clarity in vision – may the outcome be an awakened cleansing, for without there will surely be an ending based on those wholly clouded decisions:
Our Father in heaven, who lives among and within us,
the Judge of every one –
Our Savior, the King of Kings, the Lord of what will be done –
may this sightless spirit be taught, that it may eventually see –
may the direction headed be turned,
as it directly opposes your promised eternity.
“Some day they are going to have to answer the question: ‘Where were you when they crucified my Lord?’” When that time comes, how will you answer?